Zechariah Prophet Essays - Biblical People In Islam,

Zechariah Prophet Zechariah is one of the Minor Prophets of the Old Testament. His book is found between the books of Haggai and Malachi. Zechariah is thought to have lectured from around 520-518 B.C. The book of Zechariah manages the rebuilding of Jerusalem, the Temple, and God?s individuals. Section 11 stanzas 4-17, which is a story of two shepherds, is one of the most troublesome entries in the Old Demonstration of comprehend. From the New Living Translation, the entry peruses as follows: 4 This is the thing that the LORD my God says: Proceed to think about a herd that is proposed for butcher. 5 The purchasers will butcher their sheep without regret. The merchants will say, 'Acclaim the LORD, I am currently rich!' Even the shepherds have no empathy for them. 6 And moreover, I will not have anymore feel sorry for on the occupants of the land, says the LORD. I will let them fall into one another's grasp, just as into the grip of their ruler. They will transform the land into a wild, and I won't secure them. 7 So I thought about the group proposed for butcher ? the group that was persecuted. At that point I took two shepherd's staffs and named one Favor and the other Association. 8 I disposed of their three shrewdness shepherds in a solitary month. Be that as it may, I became eager with these sheep ? this country ? what's more, they loathed me, as well. 9 So I let them know, I won't be your shepherd any more. On the off chance that you bite the dust, you kick the bucket. On the off chance that you are slaughtered, you are executed. What's more, the individuals who remain will eat up each other! 10 Then I took my staff called Favor and snapped it in two, appearing that I had repudiated the contract I had made with all the countries. 11 That was the end of my contract with them. The individuals who purchased and sold sheep were watching me, what's more, they realized that the LORD was addressing them through my activities. 12 And I said to them, On the off chance that you like, give me my wages, whatever I am worth; yet as it were in the event that you need to. So they checked out for my wages thirty bits of silver. 13 And the LORD said to me, Toss it to the potters ? this wonderful total at which they esteemed me! So I took the thirty coins and tossed them to the potters in the Temple of the LORD. 14 Then I broke my other staff, Association, to show that the obligation of solidarity among Judah and Israel was broken. 15 At that point the LORD said to me, Go again and fill the role of a useless shepherd. 16 This will represent how I will give this country a shepherd who won't like the sheep that are compromised by death, nor take care of the youthful, nor recuperate the harmed, nor feed the sound. Rather, this shepherd will eat the meat of the fattest sheep and remove their hooves. 17 Doom is sure for this useless shepherd who deserts the herd! The blade will cut his arm what's more, penetrate his correct eye! His arm will get pointless, and his correct eye totally visually impaired! The editorial Obadiah through Malachi starts by remarking on the questionable idea of the section. This obscure language makes it difficult to decipher; in this manner the subtleties stay tricky. The creator feels that this section goes as per the previous circumstance depicted in Zechariah 10:3. In the two sections it is clarified that the pioneers (shepherds) of Israel have driven the Lord crazy. Zechariah is portraying the social issue what's more, the people groups' untrustworthiness toward one another that has overpowered the network before it will be reestablished by God. This editorial is sure that the bound run is in reality Israel, yet is uncertain whom the sheep dealers speak to. Their theory is that they might be the laborers in the sanctuary who have recruited Zechariah. The shepherd is comprehended as representing a decision, in all likelihood a prophetic one. Zechariah is telling his crowd that Israel is altogether confusion and the pioneers aren't successfully help, in certainty some are exacerbating things. God is allowing the debasement by sitting on His hands. At the same time, he focuses on the requirement for contrition so the degenerate network might be reestablished. The prophet turns into a pioneer to help out Israel, in any case, closes his administration in appall. Zechariah concludes he will let what is to happen to the individuals transpire, in light of the fact that they would not